Combining Texts

All the ideas for 'Posthumous notes', 'The World as Will and Idea' and 'Rationality and Logic'

expand these ideas     |    start again     |     specify just one area for these texts


72 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy considers only the universal, in nature as everywhere else [Schopenhauer]
Everyone is conscious of all philosophical truths, but philosophers bring them to conceptual awareness [Schopenhauer]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Absurdity is incongruity between correct and false points of view [Schopenhauer]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics must understand the world thoroughly, as a principal source of knowledge [Schopenhauer]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
Frege's logical approach dominates the analytical tradition [Hanna]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Scientism says most knowledge comes from the exact sciences [Hanna]
2. Reason / F. Fallacies / 1. Fallacy
'Affirming the consequent' fallacy: φ→ψ, ψ, so φ [Hanna]
'Denying the antecedent' fallacy: φ→ψ, ¬φ, so ¬ψ [Hanna]
We can list at least fourteen informal fallacies [Hanna]
2. Reason / F. Fallacies / 4. Circularity
Circular arguments are formally valid, though informally inadmissible [Hanna]
2. Reason / F. Fallacies / 5. Fallacy of Composition
Formally, composition and division fallacies occur in mereology [Hanna]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
Logic is explanatorily and ontologically dependent on rational animals [Hanna]
Logic is personal and variable, but it has a universal core [Hanna]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Intensional consequence is based on the content of the concepts [Hanna]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logicism struggles because there is no decent theory of analyticity [Hanna]
7. Existence / A. Nature of Existence / 2. Types of Existence
Matter and intellect are inseparable correlatives which only exist relatively, and for each other [Schopenhauer]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Supervenience can add covariation, upward dependence, and nomological connection [Hanna]
7. Existence / D. Theories of Reality / 3. Reality
Schopenhauer, unlike other idealists, says reality is irrational [Schopenhauer, by Lewis,PB]
7. Existence / D. Theories of Reality / 4. Anti-realism
The knowing subject and the crude matter of the world are both in themselves unknowable [Schopenhauer]
10. Modality / A. Necessity / 2. Nature of Necessity
A sentence is necessary if it is true in a set of worlds, and nonfalse in the other worlds [Hanna]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity can be 'weak' (same as logical) and 'strong' (based on essences) [Hanna]
10. Modality / A. Necessity / 6. Logical Necessity
Logical necessity is truth in all logically possible worlds, because of laws and concepts [Hanna]
10. Modality / A. Necessity / 7. Natural Necessity
Nomological necessity is truth in all logically possible worlds with our laws [Hanna]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Descartes found the true beginning of philosophy with the Cogito, in the consciousness of the individual [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Schopenhauer can't use force/energy instead of 'will', because he is not a materialist [Lewis,PB on Schopenhauer]
The world only exists in relation to something else, as an idea of the one who conceives it [Schopenhauer]
We know reality because we know our own bodies and actions [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Kant rightly separates appearance and thing-in-itself [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Transcendental philosophy is the subject becoming the originator of unified reality [Kant]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Direct feeling of the senses are merely data; perception of the world comes with understanding causes [Schopenhauer]
12. Knowledge Sources / B. Perception / 5. Interpretation
All perception is intellectual [Schopenhauer]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition includes apriority, clarity, modality, authority, fallibility and no inferences [Hanna]
Intuition is more like memory, imagination or understanding, than like perception [Hanna]
Intuition is only outside the 'space of reasons' if all reasons are inferential [Hanna]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
Explanatory reduction is stronger than ontological reduction [Hanna]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A consciousness without an object is no consciousness [Schopenhauer]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
We have hidden and unadmitted desires and fears, suppressed because of vanity [Schopenhauer]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Imagination grasps abstracta, generates images, and has its own correctness conditions [Hanna]
16. Persons / C. Self-Awareness / 2. Knowing the Self
I know both aspects of my body, as representation, and as will [Schopenhauer]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
It is as perverse to resent our individuality being replaced by others, as to resent the body renewing itself [Schopenhauer]
16. Persons / F. Free Will / 5. Against Free Will
We all regard ourselves a priori as free, but see from experience that character and motive compel us [Schopenhauer]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Man's actions are not free, because they follow strictly from impact of motive on character [Schopenhauer]
18. Thought / A. Modes of Thought / 1. Thought
Should we take the 'depictivist' or the 'descriptivist/propositionalist' view of mental imagery? [Hanna]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
One tradition says talking is the essence of rationality; the other says the essence is logic [Hanna]
Kantian principled rationality is recognition of a priori universal truths [Hanna]
Humean Instrumental rationality is the capacity to seek contingent truths [Hanna]
Rational animals have a normative concept of necessity [Hanna]
Hegelian holistic rationality is the capacity to seek coherence [Hanna]
18. Thought / B. Mechanics of Thought / 1. Psychology
Most psychologists are now cognitivists [Hanna]
20. Action / A. Definition of Action / 4. Action as Movement
Every true act of will is also at once and without exception a movement of the body [Schopenhauer]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Schopenhauer was caught in Christian ideals, because he didn't deify his 'will' [Nietzsche on Schopenhauer]
Only the will is thing-in-itself, seen both in blind nature and in human action [Schopenhauer]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
If we were essentially intellect rather than will, our moral worth would depend on imagined motives [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Schopenhauer is a chief proponent of aesthetic experience as 'disinterested' [Schopenhauer, by Janaway]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
A principal pleasure of the beautiful is that it momentarily silences the will [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The Sublime fights for will-less knowing, when faced with a beautiful threat to humanity [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Schopenhauer emphasises Ideas in art, unlike most romantics [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
The will-less contemplation of art brings a liberation from selfhood [Schopenhauer, by Gardner]
Man is more beautiful than anything else, and the loftiest purpose of art is to reveal his nature [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The only aim of our existence is to grasp that non-existence would be better [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We should no more expect ethical theory to produce good people than aesthetics to produce artists [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Every good is essentially relative, for it has its essential nature only in its relation to a desiring will [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Will casts aside each of its temporary fulfilments, so human life has no ultimate aim [Schopenhauer, by Scruton]
22. Metaethics / B. Value / 2. Values / e. Death
Most people would probably choose non-existence at the end of their life, rather than relive the whole thing [Schopenhauer]
22. Metaethics / B. Value / 2. Values / f. Altruism
Altruistic people make less distinction than usual between themselves and others [Schopenhauer]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Only self-love can motivate morality, but that also makes it worthless [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is the swift movement from desire to satisfaction, and then again on to desire [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We can never attain happiness while our will is pursuing desires [Schopenhauer]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue must spring from an intuitive recognition that other people are essentially like us [Schopenhauer]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The essence of nature is the will to life itself [Schopenhauer]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is a pessimistic religion, in which the world is equated with evil [Schopenhauer]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the mythical clothing of the truth which is inaccessible to the crude human intellect [Schopenhauer]